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Select Your Battle Camp

 

Getting the Victory

(Excerpted from part II of the article, "Fighting to Win: Understanding and Defeating Temptation," the Christian Voyager Compass, Jan 2006)

No one who is born of God needs to be caught into sin. Temptations will always be a part of this life, but we can learn to spot these early on and so avoid ever setting foot in the last three dangerous stages of sin (see The Five Stages of Sin). Indeed the time to say no to temptation is in the very first stage. We mustn’t wait until it can get a foot in the door of our house to begin working its evil spell. Nip this little flower in the bud before it even gets a chance to bloom, let alone produce fruit!

But how do we do that? How can we actually say, “no,” to the snares of temptation and sin which the devil so readily presents to us? Where is the power to actually get rid of this intrusive visitor? Let’s find out.

Our Will

First, let us realize that we cannot hope to live victoriously over sin merely by our own willpower. I say “merely” because, of course, our will is certainly the fundamental necessity. We must truly will to be free from sin’s power or nothing else we do will prove to be of any benefit. It is our own will that helps to keep us away from compromising situations in the first place. And it is our will that can steer us around many a snare before we step into it. However, something greater than our own strength is needed if we are to gain the victory over temptation once it catches our attention, especially when that temptation is formidable. In order to succeed against this kind of attack we must take up the spiritual armor and weaponry given to us in Christ.

Supernatural Equipment

If we have truly been reborn in Christ Jesus then we have received not only a new, godly nature but a new ability to wage war in the spirit against both sin and the devil. In the sixth chapter of Ephesians, Paul teaches us that we must “… be strong in the Lord, and in the power of his might.” (Eph 6:10) He exhorts us to employ the whole armor of God that we “may be able to stand against the wiles [evil schemes] of the devil. (Eph 6:11) Remember it is the devil who will try to stir up our carnal nature with temptation. Satan is very much interested in our turning our back on God and our face toward sin. Why? Because through sin he can control, deceive, devastate, and even devour! Peter clearly admonishes us to “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour;” (1 Peter 5:8) Remember, he is writing this warning to Christians.

Now then, this list of armor and weaponry Paul describes in Ephesians 6:14-17:

14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15And your feet shod with the preparation of the gospel of peace; 16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

We notice that the vast majority of items are there to help shield us from attack; they are defensive protection. All these are important in helping us discern and avoid the danger of temptation. A life built on God’s truth wherein there is no dishonesty for our belt, a heart that delights in God’s righteousness for our breastplate, a preparedness to share the Good News of Christ Jesus for our shoes, an unshakable faith in God and His Word for our shield, being truly born again for a protective helmet; all these are prerequisites to being able to stand up against the devil. Without them we would certainly remain vulnerable to the devil’s advances. But the two last elements listed, the “sword of the Spirit” and “all prayer and supplication in the Spirit” are most definitely offensive protection used not only to withstand the devil’s advances, but, in fact, to beat him back!

Fighting to Win

When it comes to battling temptation we find that offensive force is necessary because if we only use our defenses we may be so continually harassed by the devil that we become completely exhausted. There is a need for this harassment to stop and not simply be forever endured. James instructs us to “resist the devil, and he will flee from you.” (James 4:7a) Now, did we get that right? If we resist the devil he will flee from us?! Yes, indeed! This is a fantastic promise. We do not have to endure his enticements without reprieve. Rather, we can push him back—away from us.

The Greek word underlying “resist” in James is the same one Paul uses in Ephesians 6:13 where he says:

Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. (Emphasis mine)

Much to our surprise, the word, “withstand,” here in the Greek does NOT mean to endure, or simply to hold up under attack. It means to resist openly, to fight actively against. This is a very offensive approach. With this in mind, then, we see that the Ephesians 6:13 passage means the following:

1) take up the whole armor (including weaponry) of God;
2) fight against and oppose [the devil and his attack referenced in verse 11];
3) and having done all that (effectively opposed him); then finally
4) secure your spiritual ground.

*Note: The NIV version is very inadequate here, inasmuch as it blurs this whole process. Stick with KJV, NKJV or NASB to get an accurate rendering.

If we resist the devil then, according to Paul’s process outlined here, we should expect that he will ultimately depart from us. This is also what James promised. Yet can we demonstrate this pattern from any real-life account in the Scriptures? Are there any examples to be found of this temptation-defeating process in which Satan himself is forced out? Yes, there are.

Jesus, Our Model

We find this very paradigm of spiritual warfare in Jesus’ own life. Matthew 4:1 records that he was “led up of the Spirit into the wilderness to be tempted of the devil.” Verse two tells us that he fasted from food for forty days, becoming famished at the end of that time. We are not told the reason for the fasting, but we know that both Moses and Elijah did similarly when they were to face the Lord directly (Exo 34:28; Deu 9:9; 1Kin 19:8). Scripture reveals that fasting was a means by which to humble the flesh before God in order to cause our prayer to be all the more in earnest (2 Chr 7:14; Dan 9:3; Jon 3:5; et al). It follows that Jesus would forego eating and drinking during this forty days in order to strengthen His time of spiritual communion through prayer with His Father. Scripture reveals that He was accustomed to pouring out His soul unhindered in prayer and supplications. Mark 1:35 recounts:

And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

Later in Hebrews 5:7 we see Him:

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Jesus knew both the necessity and the power of prayer, and continually exhorted His disciples to pray always without ever growing faint (Luk 18:1). He reminded them, when they had failed in their attempt at delivering a demon-possessed boy, that to effectively fight against the demonic realm, both prayer and fasting will be needed (Mat 17:21; Mar 9:29). Thus, shown by the Spirit that He would soon face the tempter in order to be tried by him, He no doubt prepared Himself in this way to the greatest measure possible. The divine weapon of prayer was amply deployed.

Next, verses 3-10 of Matthew 4 reveal the ordeal that begins as soon as the 40 days of fasting have ended, introducing us to the second effective weapon: Scripture. Jesus is presented with three temptations by the devil, each customized to His unique situation. Although He is addressed directly by these temptations, Jesus does not entertain them nor is He seduced by them. But notice that He does not merely endure them until they finally go away, either. Rather, He exemplifies Paul’s admonition and confronts the devil with God’s Word as a fabulous offensive weapon!

In every case He comes against the tempter’s lures by quoting a Biblical injunction against the enticement, introducing it with, “It is written.” And in every case the tempter is rebuffed by the proclamation, until at last Jesus commands him to “Get thee hence, Satan” (that is, Get out of here, Satan!). He then proceeds to speak forth one last potent Bible passage,“…for it is written, thou shalt worship the Lord thy God, and him only shalt thou serve” (Mat 4:10; This was to break the snare wherein Satan offered Him the whole world if He would only worship the devil.). But what a powerful blow that quote was to Satan! Look what happens in the next verse: “Then the devil leaveth him and behold angels came and ministered unto Him.” (Mat 4:11) Leaveth him. Amazing! We can clearly see in this account that the devil actually departed from Him! Not forever, of course, but indeed for a season. (Luke 4:13b)

Jesus didn’t simply endure these temptations; he directly fought against the one who caused them—and prevailed! And the very weapon He used is the same “sword of the Spirit” that Paul references in Ephesians 6:17. By speaking forth God’s written word, in the anointing of the Spirit, Jesus confronted the mind-controlling forces of the devil with the effectual power of God’s truth. This was no idle talk, but earth-shaking reality! Each time the devil presented Him with enticements, Jesus countered him verbally with God’s commandments. Did we ever guess that these could be so powerful?

So, having examined this encounter, we can see how Jesus employed both the power of prayer and the sword of God’s word in defeating the enemy. Prayer is, of course, directed to God for His supernatural help while the sword is directed squarely at the enemy. These two weapons used in tandem are exceedingly devastating to Satan’s assault. If we want victory in the area of temptation we must learn to use these two effectively. It follows then that if we maintain a vital and continuous prayer life, and if we are faithful to feed diligently upon God’s word, we will be far more prepared to fight when the attack comes.

*Note: Being our model, the new Adam, Jesus relied not on His own divine virtue during His earthly ministry, but rather entirely upon the supernatural help of the Holy Spirit. Recall that it was the Spirit who led him up into the wilderness to be tempted just after His baptism. (Mat 4:1)

A Personal Testimony

I remember one time in my own walk as a young Christian when the devil came and provoked my flesh to be tempted. Before I realized the power of God’s word through the Spirit, I simply endured the onslaught. So, again and again it would come—day after day, month after month—until I was nearly certain it would wear me out entirely. Then one day as I was bombarded again with this temptation I began reading the first Epistle of John in chapter one. When I came to the end of verse 7, “and the blood of Jesus Christ His Son cleanseth us from all sin,” something struck a chord in my spirit. So I read it again, only this time out loud. AND THE BLOOD OF JESUS CHRIST HIS SON CLEANSETH US FROM ALL SIN.

It was as if a bomb burst around me. Suddenly the temptation weakened as though the forces of the enemy had stepped back. (In fact, they had!) What a powerful weapon I had discovered. Praying for God’s help, I said it again, and again, each time with more faith and confidence. I needn’t tell you that it was not long before the last of these forces left and did not return! Praise the Lord! My first sword fight with the enemy of my soul—and I had won! Paul is indeed right about the process of victory; James is certainly right about driving off the devil; and Jesus’ wilderness episode really is our model for fighting to win!

Needed Preparation

Temptation, then, should be a losing prospect for the enemy against all God’s people. And it can be consistently if we prepare ourselves as we ought. As for wielding the sword of God’s Word in the Spirit, the more Scripture we come to know and rightly understand, the better accuracy we shall develop. For using it without rightly interpreting it will only have us beating the air. We can start by learning and memorizing one or two Scriptures, like the one in 1 John and find that they are powerful against many attacks. But let us not stop there. Remember that Jesus employed a variety of Scriptures against the devil, as the Spirit showed Him. So the key here is to understand and remember as much of the Bible as possible.

*Note: Keep in mind that using the Sword of the Spirit as part of our supernatural equipment for battle is NOT the same as applying “positive confession,” which is taught today in many Christian settings. While the two ideas may seem similar in their workings, their foundations and purposes are quite different. Positive confession is a “Principle Teaching” idea which states that we can have whatever we desire simply by speaking it into existence; that the things we think, believe and proclaim, whether good or bad, will come to pass. This is not a true tenet of Biblical faith, but is more related to the “positive thinking” paradigm of New Age religion. It should be avoided as it will lead to deception and bondage. Taking up the sword of the Spirit, on the other hand, is when, led by the Spirit, we speak the truth of God’s word into the face of the devil’s onslaught in order to dispel his attack against us.

As for prayer and supplication, let us learn to come confidently to Him when we need His help. As it says in Hebrews,

15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Heb 4:15-16)

Often Christians wrongly assume that they must clean themselves up spiritually before calling on God for help but how wrong they are! According to this passage, God has purposely opened up the way for us to call on Him precisely because we need His help to overcome evil; we cannot possibly do it on our own. We are consoled that Jesus is a merciful high priest, who is touched with “the feeling of our infirmities,” and who knows what it is to encounter temptations. Thus, dealing with temptation is the whole context of the passage. So, the “time of need” wherein we can “find grace to help” is exactly that: in our temptations. Once we see this we should never be afraid to cry out to God for His help in temptation, no matter how deeply we may find ourselves enmeshed. We desperately need His supernatural empowerment in fighting off our foe. And we should be thrilled to know that we always have it!

Conclusion

So then, Dear Saints, we have explored both the workings of and the strategy against that most formidable foe: temptation. Although there are many elements involved in our spiritual health and growth, beating temptation is unquestionably an essential one. Victory in this area will allow us to press on into the process of being conformed into Christ’s image and into the joy of bearing abundant fruit in our lives. Truthfully, if we do not learn to battle temptation successfully, we will never be able to secure our rightful spiritual ground, the ground that Christ died to gain us. Many Christians find themselves in this defeated place sometimes for years on end. But this should not—and need not—be. Armed with our new understanding of how temptation actually works, we now see through its wicked deception. And taking up our supernatural weaponry in Christ, we are now enabled not simply to endure such temptation, but to vanquish it! We have learned how we can be victors: fighting to win, beating back the devil, and indeed—as John would admonish us—keeping ourselves free from sin.

*Copyright © 2006 by Diana Rosdail. All rights reserved.